• The Parishes of Holy Cross and Blessed Sacrament
  • The Parishes of Holy Cross and Blessed Sacrament
  • The Parishes of Holy Cross and Blessed Sacrament
  • The Parishes of Holy Cross and Blessed Sacrament
  • The Parishes of Holy Cross and Blessed Sacrament
  • The Parishes of Holy Cross and Blessed Sacrament
  • The Parishes of Holy Cross and Blessed Sacrament

Mass Times

Saturday Vigil
4:00pmHoly Cross
5:30pmBlessed Sacrament

Sunday
8:00amHoly Cross
9:30amBlessed Sacrament
11:00amHoly Cross

Daily Mass
Mon, Wed, Fri: 8:00amHoly Cross
Tues,Thurs: 7:30amBlessed Sacrament

Reconciliation

Saturdays
Holy Cross
3:00pm to 3:45pm

Blessed Sacrament
3:15pm to 3:45pm

Outreach Services

ServicePhone
AA Helpline1-800-640-7545
Al-Anon1-800-339-9006
Birthright of Scranton570-961-1133
National Hotline For Abortion Recovery1-866-482+5433
Rachel’s Vineyard Post Abortive Healing1-877-467-3463
PA 24 Hour Child Abuse Hot Line1-800-932-0313

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THIRTEENTH SUNDAY IN ORDINARY TIME,CYCLE C

First Reading: 1 Kings 19:16b,19-21 Elijah anoints Elisha as his successor.

Responsorial Psalm: Psalm 16:1-2,5,7-11 I set the Lord ever before me.

Second Reading: Galatians 5:1,13-18 Christ has set us free.

Gospel Reading: Luke 9:51-62 Jesus resolutely determined to journey to Jerusalem.

Background on the Gospel Reading:

Today’s Gospel reading begins a long section unique to Luke’s Gospel. Jesus begins his journey to Jerusalem, which will end with his ministry in Jerusalem. We read that Jesus’ days for being “taken up” were fulfilled. The Greek word that Luke uses for “taken up” is the same word he uses to describe the Ascension. We also read that Jesus is determined to journey to Jerusalem. For Luke, Jesus’ ministry begins in Galilee and then is one long journey to Jerusalem. In Jerusalem, he will meet his death but also enter into his glory. Only in Luke does Jesus then spend 40 days in Jerusalem instructing his disciples. It is in Jerusalem that his disciples wait after his Ascension to be sent the Holy Spirit on Pentecost. And it is from Jerusalem, in Luke’s second volume, the Acts of the Apostles, that the Good News is spread to Rome and the ends of the earth.

Immediately, Jesus is met with rejection, as a Samaritan village will not receive him because he is going to Jerusalem. There was animosity between Samaritans who worshipped on Mount Gerazim and Jews who worshipped in Jerusalem. Jesus was also rejected as he began his ministry in Galilee in Chapter 4, and he will be rejected for the last time when he reaches Jerusalem. James and John want to call down fire from heaven to destroy the people in the village, but Jesus rebukes them and moves on. There is often the temptation to use violence to achieve right. Jesus has come to break this temptation. He is aware that he must undergo violence himself before he can enter his glory.

The rest of today’s reading is about the radical demands of discipleship. The three people who volunteer to become disciples on this journey show that they do not understand the demands Jesus will bake of them. Neither care of self, care for the dead, nor care of one’s family (as required by the Fourth Commandment) can come before the demands of discipleship. Jesus reminds the first volunteer, who would go wherever Jesus goes, that animals in the wild have more security than do Jesus and his followers. The second, who wants to bury a parent, is reminded that the demands of proclaiming the Kingdom of God take precedence. The third, who wants to say farewell to his family, is reminded that once you put your hand to the plow, you cannot look back or the furrow will be crooked. Such a person is not ready for the Kingdom of God.

Jesus seems harsh here, but he is only asking of his disciples what he asks of himself. Jesus’ unconditional commitment to God’s saving work will demand of him his life. He know this, but the disciples do not understand. Jesus does not want anyone to rush into discipleship because the demands of discipleship require everyone considering it to be aware of the cost, make Jesus and his mission central to his life, and then go forward without looking back.